Introduction
traditional
account |
taking
traditional moral norms and principles on which these norms are
based and apply them to new situations |
computer ethics |
"analysis of
the nature and social impact of computer technology and the
corresponding formulation and justification of policies for the
ethical use of such technology. "Ή
|
computer ethics |
"a dynamic and
complex field of study that considers the relationships among facts,
conceptualizations, policies, and values with regard to constantly
changing computer technology."
Ή |
Philosophical Ethics
dialectic
steps in philosophical analysis |
The process of
philosophical analysis expressing a claim, putting forward reasons
for the claim, critical examination of the argument, possible
reformulation of the argument and re-examination |
dialectic |
the iterative, critical examination of a
logical position or argument to ascertain its consequences,
strengths and flaws |
normative |
statements that
describe how a situation ought to be |
normative |
philosophical
ethics is normative - it deals with establishing from basic
principles and logical arguments the norms that should be accepted
as a moral foundation and why |
relativism |
an ethical
theory which is based on the ideas that there is not a single
standards for all people, and that right and wrong are relative to a
particular society |
utilitarianism |
an ethical
theory based on the principle that individuals should act to bring
about the greatest amount of happiness for the greatest number of
people |
consequentialism |
an ethical theory claiming that what makes
behavior right or wrong depends entirely on the consequences of the
behavior |
descriptive statement |
this describes
a state of affairs in the world. It is an empirical claim that is
verifiable by sampling the world |
Maner's example |
must provide IT
to the handicapped because unique malleability of machine makes it
possible to deliver to them its benefits. Johnson says that the
argument is not unique, but it does represents an example of a new
species of a known genus of ethical situations |
moral relativism |
ethical norms are relative to the situation
or environment, typically the "society". Johnson argues that this
philosophical position is untenable. If the claim is accepted as
descriptive, then it is redundant because observing the world
provides descriptive, supporting data. Taken as a normative claim,
it is inconsistent with itself. That is, as a normative claim it
becomes a statement of a universal moral principle, and therefore,
not is relative |
instrumental
goods |
goods that are
valued because they lead to something else |
intrinsic goods |
goods that are
valued for their own sake |
rule
utilitarianism |
adopt and
follow rules that would, in the long run, maximize happiness |
act
utilitarianism |
emphasize
individual actions individuals should attempt to anticipate the
consequences of actions |
deontological
theory |
actions are
right or wrong based on the principle inherent in the action
humans are creatures with goals who engage in activities directed
toward achieving these goals, and they use their rationality to
formulate their goals and figure out what kind of life to live |
categorical
imperative |
Never treat
another human being merely as a means but always as an end |
positive and
negative rights |
negative rights
require restraint by others
positive rights
imply others have a duty to do something for the right holder |
Rawlsian
justice |
1.
1.
Each person should have an equal
right to the most extensive basic liberty compatible with a similar
liberty for others
2.
2.
Social and economic inequalities
should be arranged so that they are both (a) reasonably expected to
be to everyone's advantage, and (b) attached to positions and
offices open to all |
virtue ethics |
ethics
concerned with excellences of human character, addressing the
question of moral character (rather than primarily action/decision
making) |
Professional Ethics
strongly
differentiated roles |
roles that give
the role-holder powers and/or responsibilities that are exceptions
to ordinary morality |
characteristics
of professions |
1. mastery of
an esoteric body of knowledge; 2. autonomy; 3. formal organization;
4. code of ethics; 5. social function |
agency model |
|
paternalistic
model |
client
transfers all decision-making authority to the professional |
fiduciary |
clients retain
decision-making authority, but make decisions based on information
provided by the professional |
Privacy
panopticon |
A prison in
which cells are arranged in a circle, with glass walls on the side
facing the circle interior. The guard is in the center of the
circle, and can see into each cell, but the cell occupant cannot see
the guard. |
Property
Rights in Computer Software
copyright |
expressions can
be owned, not ideas others are not permitted to reproduce,
distribute, display, or perform without author's permission |
trade secrecy |
the right to
keep certain kinds of info secret info must have novelty,
represent an economic investment, have involved some effort in
development, have some effort made to keep the info a secret |
patent
|
gives holder
right to exclude others from making, selling, or using the
invention, and the right to license others to do so |
licensing |
software is not
sold, but the use of the software (right to use) is sold |
Accountability and Computer and Information Technology
role-responsibility |
what
individuals are expected to do in virtue of one of their social
roles |
causal
responsibility |
individual does
(or fails to do) something that causes an untoward event |
blameworthiness |
an individual
does something wrong and the wrong-doing led to an untoward event or
circumstance |
strict
liability |
liability
"without fault" imposed when |
Ή Moor, Jim What
is Computer Ethics?, Metaphilosophy, Vol. 16, No. 4, 1985
|