Email us at: KHRCA@qcc.cuny.edu
Women at the Frontline of Mass Violence Worldwide
an exhibition by Yahad-In Unum
On View August 15th 2016 through September 15th 2016
Opening October 2016
The Jacket from Dachau: One Survivor's Search for Justice, Identity, and Home
In July of 2015, the KHRCA was contacted by a vintage clothing dealer about a recent acquisition of a unique garment at an estate sale. In the back of a walk-in closet, amid a variety of old shirts and vintage dresses, hung a faded striped jacket. A year later, we now know the story of Benzion Peresetski, a young Jewish man from Lithuania who wore this jacket for ten months in Dachau and kept it for 33 years. The exhibit tells Peresetski's story of his immigration to the US, his legal pursuit for reparations, as well as historic photos, maps, multiple testimonies, and short films. It is a story of Holocaust survival, chance encounters, and how a single artifact can weave a narrative of justice, identity, and a search for home. Exhibit co-curated by Dr. Cary Lane, the KHRCA 2016-2017 Curator-in-Residence and assistant professor of English at Queensborough Community College.
Exhibition opening Sunday, October 30th, 2016 at 1:00 - 3:00pm
Presentation by Dr. Cary Lane, KHRCA 2016-2017 Curator-in-Residence
Producing Silence: Hollywood, the Holocaust, and the Jews
March 6th - August 9th 2016
This original KHRCA exhibition discusses the impact of the Holocaust, the Nazi party, and antisemitism and its effect on the production and censorship of the American film industry. This exhibit is an attempt to capture and explore some of the tensions that Hollywood faced during the 1930-1942 years. The industry was aware of its enormous potential to influence public opinion, and yet was submitting to German and American pressure to negotiate its way with Nazi bureaucrats until a few years after the outbreak of the war. This exhibit was curated and researched by Rabbi Isidoro Aizenberg, KHRCA Scholar-in-Residence.
In the Land of the Shahs: Jewish Lives in Persia/Iran
Exhibition documenting the rich history of the Jews of Persia/Iran. The exhibit focuses extensively on World War II, the golden period under the last Shah, the Islamic revolution, and recent struggles of Jews with antisemitism and Holocaust denial. Curated and research by Rabbi Isidoro Aizenberg and was produced with the involvement of the local Iranian/Persian community and scholars. It contains ver 43 historic, archival, and modern day imaes that help to tell this unique story.
Art As Conscience/ REMEMBER!
The Holocaust Art of Aaron Morgan
Art, like his Jewish Heritage, has always been at the core of Aaron Morgan's being. A native New Yorker, Morgan was artistically trained at the High School of Art & Design; attended Pratt Institute and is a graduate of The Cooper Union. He is a member of The American Guild of Judaic Art and The Jewish Art Salon, The Pastel Society of America, The Art Council of Port Washington, and The Huntington Arts League. Morgan describes his work as "a visual prayer for those that died during the Shoah."
Justice Illuminated: The Art of Arthur Szyk
The Polish–Jewish Artist and activist, ARTHUR SZYK (1894–1951), was an acclaimed illuminator and political illustrator. During World War II, his anti- Nazi caricatures were widely published in the United States, most memorably as covers for news magazines such as Time and Colliers. Eleanor Roosevelt once called Szyk "a one man army" against fascism, and Szyk himself spoke often of his role as a "soldier in art."
Curated by Irvin Ungar - Director of The Arthur Szyk Society
Unwelcomed Words: Nazi Anti-Jewish Street Signs
In Germany, beginning in 1933, anti-Jewish instructions and practices were implemented by the Nazis in order to segregate the Jews. This exhibition focuses on the multiple public signs that relentlessly degraded, harassed, offended, hurt, and perniciously contributed to the curtailment of Jewish life in Germany before the outbreak of World War II. The exhibit also includes photos of Nazi-style restrictive signs posted in German occupied lands, as well as testimonies of people who were personally affected by the prohibitions that these signs proclaimed. Click Here for more info
Their Brothers' Keepers: American Liberators of the Nazi Camp-Exhibit
These were the words of Elie Wiesel, Holocaust survivor, author, and Nobel Peace Prize winner. Forty-six years following his liberation from the Buchenwald concentration camp, Wiesel expressed in stark words a moment in his life that forever marked his future existence.
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From the Bordertown Out into the World: Jews In Memel
In the most northerly Prussian port town a highly varied Jewish life developed in the middle of the 19th century, inspired by immigrants from the East and the West.
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Cruel Correspondence: Anti-semitic Picture Postcards 1895-1930, How Easy It Was to Hate
In the early 20th century, picture postcards were the most convenient form of short and quick communication.
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Lost Voices: Greek Jews and The Holocaust
This exhibit will focus on how the Shoah affected the Jews of Greece, one of the oldest Jewish communities, going back to the middle of the first century.
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Come from the Shadows
The Korean American Voter's Council and the Harriet and Kenneth Kupferberg Holocaust Resource Center & Archives cordially invite you to Comfort Women Exhibition Artists: Steve Cavallo, Shinyoung An, Wonju Seo, Juhee Kim, Jungeun Lee, Namwon Moon, Arin Yoon, Hang Young Choi (Reception: Monday 6 PM, August 15, 2011).
MUSIC IN HELL
It seems inconceivable to reconcile the possibility of listening to a full orchestra playing a classic symphony in the crowded Kovno ghetto in the 1940's. It seems equally hard to picture how Jewish partisans in the forests of Bielorussia fostered a musical troupe that entertained them in hiding while on alert not to be detected by Nazi patrols. And how bizarre to contemplate Jewish music making in the Vilna ghetto when everyone inside knew that he or she could be next in the steadily scheduled Nazi selections? Through visual and audio representations, this exhibit examines the wide scope of the musical activities that existed before, during and after the Holocaust: choirs, orchestras, and chamber groups that operated for months and sometimes years in midst of the inferno. Whether a symbol of defiance, resistance or hope, music plays a transformative role in the lives of those who survived those generations that followed.
Rabbi Isidoro Aizenberg, Scholar – in – Residence and curator
Ayala Tamir, Assistant Director – Co-curator
Goose Stepping on Long Island: Camp Siegfried
Only forty-nine miles from our college campus on the Long Island Expressway there is a small mid-Suffolk village: Yaphank, an Indian name meaning "Valley of Peace." In the mid-1930s an organization called the German-American Bund established fifteen summer camps throughout the United States, including one in then bucolic Yaphank. Set on a wooded lakefront, the camp served as a summer place for youngsters and as a weekend campground for adults. On Sundays a special train would leave Penn Station headed directly to Yaphank, filled with people looking forward to spending the day in the country.
None of the above would appear ominous or threatening except for the fact that the "Siegfrieders," as the campers were called, their leaders, and the many thousands that joined the Bund (not to be confused with the Jewish socialist group of the same name), were all supporters of the Nazi regime in Germany, its leaders, and its policies, including an openly expressed hatred for African-Americans and Jews. Camp Siegfried, as well as all the other Bund's facilities and gatherings, provided an opportunity for Nazi sympathizers to "meet people who think as you do." The camp's leadership "also established a youth group that recreated the Hitler Youth program for its young participants complete with uniforms, banners and songs," (Jud Newborn, The Jewish Week, December 1994). The name "Siegfried" referred to the medieval Germanic warrior, one of the heroic myths adopted by the Nazis.
Our exhibit will expose the work and the propaganda activities of the Bund at the time when a German/Nazi ambassador was representing his country in Washington, D.C., and when the threat of Nazism seemed foreign to the U.S., certainly to the hinterland of Long Island. We will underline the role that Camp Siegfried played in spreading the venom of Nazi propaganda in our own backyard, until it went out of business after the summer of 1939.
Exhibit curated by Rabbi Isidoro Aizenberg, Scholar-in-Residence.
"Reflections: Art Inspired by My Grandparents' Letters" works by Dorrit Title
In exploring the senses of time and memory, Dorrit Title uses painting, photography and collage to communicate with the viewer.
A graduate of The Cooper Union Art School and The San Francisco Art Institute, she has exhibited at the Nassau County Museum of Art, Heckscher Museum, Firehouse Gallery, Islip Museum, Shelter Rock Art Gallery and many other locations. Her solo shows of Holocaust art include Rockland Center for Holocaust Studies, Temple Judea of Manhasset Holocaust Center and The Nassau County Holocaust & Educational Center. Her art is in the permanent collection of Queensborough Community College.
Genocide Among The Flowers: Seymour Kaftan's Ponary Paintings
This exhibit tells the story of Vilnius' Jews starting with the Nazi invasion, and including the Ponary tragedy. It does so through the visual images recorded by Seymour Kaftan—born Szepsel Kaftanjski—in 26 oil paintings. A Holocaust survivor—he was 15 years old when the Nazis invaded his hometown—Kaftan documented his personal ordeal, depicting the horrors of Nazi brutality, the loss of his entire family, and his own survival. Kaftan, like so many other survivors, did not share his horrible experiences even with his immediate family. Then, in the 1960's, without any prompting, he began to pour out his memories on canvas. Basically self taught in the use of oil, acrylic, copper and sheet metals, Kaftan later studied fine art at the City University of New York. He signed his work using his Yiddish name "Szepsel." Convinced that his English was poor, Kaftan, with the help of a friend whose English he judged to be better than his own, saw to it that short texts would accompany each of the paintings, helping to illuminate his artwork.
Kaftan's unique graphic testimony is complemented by black-and-white images of the Ponary grounds as well as texts from the Ponary Diary by Kazimierz Sakowicz. Sakowicz was a Pole who lived together with his wife in a frame cottage in Ponary's woods, next to the murder grounds, becoming an eyewitness to the atrocities. His diary, originally written in Polish, "is a unique document, without parallel in the chronicles of the Holocaust. It stands as a bystander's view of the activities of the Nazi extermination machine" (Yitzhak Arad in the "Preface" to the Diary) in Ponary, leaving a key testimony against the Nazi cover up that attempted to hide the crimes committed there. Preview
Samuel Bak 's work is born of catastrophe. His canvases are filled with artifacts and ruins of Jewish life, images of Greek mythology and childhood objects, all presented in fragments half-buried in the ground, hovering above water, or floating across a desolate landscape. These represent pieces and parts of lives lost, memories reconstructed and time interrupted. Time, in Samuel Bak's art, moves both horizontally and vertically, there is no chronological progression here. Rather, his work transports us to a world imagined only in our mind's eye, reminding us of the inability to fully comprehend the massive loss of the Holocaust, and inviting us to summon the strength to confront current atrocities, which we have not outlived.
This three-part exhibition explores landscape, object and person through Bak's themes of loss and the Jewish dictate of tikkun olam ("repair of the world"). It is an invitation to look and look again, and to interpret for ourselves the clues and traces and the symbols and metaphors woven into each of Bak's works.
Curated by Ayala Tamir Preview
American Cartoonists, Nazi Germany and the Holocaust
It all began one night in November 1938 when Nazi mobs filled the streets. The silence that usually settled with the encroaching darkness was jarringly broken by the sounds of the shattering glass of smashed windows. Nearly 100 Jews were murdered, and many more injured. Hundreds of Jewish-owned stores were broken into, and more than 1,000 synagogues were burned. Such was the hatred unleashed during "The Night of Broken Glass," Kristallnacht.
"The planet needed a hero—fast. Who could have predicted that this hero would be one concocted by two Jewish boys from Ohio?" Jerry and Joe Shuster went on to create Superman! Already in Superman #10 published in 1941, they introduced us to the Dukalia American Sports Festival, an unmistakable reference to the 1936 Berlin Olympics. Dukalian athletes were portrayed marching, arms stretched in a "Heil Hitler" salute, while Dukalian consul Karl Wolf proclaimed: "Dukalians are superior to any other race or nation!" (Simcha Weinstein, Up, Up, and Oy Vey!, p.21).
About the same time that Superman #10 appeared, Dyna Pubs of East Moline, IL, published Dardevil Battles Hitler, where Nazi legions are defeated by the famous silver streak comic character, Captain America. The front cover showed its titular hero punching Hitler in the face, sending the ridiculous-looking Fuhrer flying. Preview
From Star of Shame to Star of Courage, the History of the Yellow Star
The yellow Star of David was a cloth patch that Jews were forced to wear by the Nazis on their outer garments that would mark them in public. This discriminatory law was enforced throughout the European countries occupied by the Nazis during World War II. The badge was intended as one more measure to disenfranchise Jews and to reinforce their pariah status. In the course of time, the yellow symbol was also painted on Jewish-owned stores and businesses.
Less known is the fact that the yellow patch was not invented by the Nazis but resuscitated by them from medieval times. A degrading yellow badge was introduced by a 9th century Baghdad caliph and subsequently imposed by other Moslem rulers on their Jewish and Christian populations. The Catholic 1215 Fourth Council of the Lateran also ruled that Jews ought to wear a yellow badge and other discriminatory outer symbols. European rulers intermittently followed this direction until the time of the French Revolution.
Our exhibit will trace the imposed use of the yellow badge from medieval times through the 1933-1945 years. We will conclude with the fact that the transformation of the yellow Star of David prompted by crude anti-Semitism has emerged as the blue Star of David on the flag of the State of Israel. Preview
DEFYING THE DEVIL: CHRISTIAN CLERGY THAT SAVED JEWS DURING THE HOLOCAUST
Indifference was the commonest reaction of the masses of European non-Jewish citizens witnessing the Nazi crimes committed against the Jewish populations in their midst. But did doctors support Hitler? What about university professors? Did the clergy support Hitler?
The reality is that the majority of the European Christian clergy supported, remained indifferent or feared that open criticism of the genocide would bring down the wrath of the Nazis on them. At the same time, there were clergy men and women who felt compelled by the religious call to assist others in need. Some actually took Jewish refugees by their hands and found shelter for them, feeding them and offering them hope; others issued false baptismal certificates, or pressed other fellow clergy people and government officials to save Jews from certain death. Some of these clergy even paid with their own lives for their courageous deeds. Preview
Ships to Nowhere
In 1939, you board a ship trying to flee the terror on Kristallnacht or the Anschluss of the Hitler's regime. You breathe a sigh of relief as the ship departs from a world of terror being spawned by the Nazis and sails toward freedom. Yet with a British imposed quota on admission to Palestine and a similar quota keeping America's gates barely open where is this destination called FREEDOM?
Finding a haven was only part of the tragic story for so many Jews. How did you get to these possible havens? Ship transportation was the only mode. Many ships made it safely to their destinations; many did not. Some returned to Europe carrying the same passengers who only weeks earlier had escaped; others were torpedoed on the high seas or suffered damage. Tragically, other ships were denied entry at their ports of destination even though the Jewish passengers had valid visas authorizing them to disembark. Among these ships, the St. Louis is the most famous. The Struma, the Asimi, the Atrato, the Salvador, the Cariba and the Keonigstein were also part of this doomed fleet. Preview