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TO
SAVE ONE LIFE
The Story of Righteous Gentiles
Text
by Dr. William L. Shulman, Director
HOLOCAUST
RESOURCE CENTER AND ARCHIVES
Queensborough
Community College
The
City University of New York • Bayside, New York
FRANCE
Le Chambon
The
people of Le Chambon (located in the
southeastern part of the country), led by their pastor André Trocmé, refused to accept the invincibility of evil
and brute power. These farmers, peasants and housewives took
in Jewish refugees from all over Europe, risking their lives,
and the lives of their families, to give protection to thousands
of Jews fleeing the Nazis. This is a place where goodness happened.
Pastor
André Trocmé wrote the
following in February, 1943:
…in
the course of the summer we have been able to help about sixty
Jewish refugees in our own home; we have hidden them, fed them,
plucked them out of deportation groups, and often we have taken
them to a safe country. You can imagine what struggles—with
the authorities—what real dangers this means for us: threats
of arrest, submitting to long interrogations...
Philip Hallie, Lest Innocent Blood Be Shed, p. 47
Magda Trocmé,
the pastor's wife, explained why the people of her community
risked their lives to protect the Jews:
Those
of us who received the first Jews did what we thought had to
be done—nothing more complicated…How could we refuse
them?…The issue was: Do you think we are all brothers
or not? Do you think it is unjust to turn in the Jews or not?
Then let us try to help!
Carol Rittner and Sonia Myers, Courage to Care, p.102
Hanne Liebmann was
one of those who was saved by the good
people of Le Chambon. We came to Le Chambon,
and we were received very wonderfully with a good meal, with
stuff we hadn't seen in a long, long time.…When the French
came to round up Jewish people in August-September, 1942…we
were hidden by farmers, they took care of us, they protected
us. I don't think any of them were ever reimbursed. And food
actually was very tight...Le Chambon was
a very poor farming village, nothing much grows; so whatever
they had, they shared with us. And if you are a family with small
children and you take in one or two more mouths to feed, it is
a sacrifice. And they didn't mind sacrificing, or even putting
their lives at risk for us…
William
L. Shulman, Voices and Visions, p.
42-3
Juliette Usach,
a doctor who was in charge of the La Guespy children's
home in Le Chambon sur Lignon,where
Jewish children were cared for, was herself a refugee from
the Civil War in Spain.

Photo
Credit: Hanne Liebmann,
courtesy of USHMM Photo Archives
Izieu
Izieu was
a remote farming village in the hills overlooking the Rhone River
valley. It was the site of a farmhouse that was a refuge for
Jewish children. Villagers protected the children, employed them,
provided food and shelter when necessary. However, there were
some villagers who were hostile. One day, in the spring of 1944,
the Gestapo raided the farmhouse and according to the report
of Klaus Barbie, the chief of the Gestapo in Lyons, "...in
total 41 children, aged from 3 to 13 years, were captured. In
addition the arrest of the entire Jewish staff, or
10 individuals, including 5 women, has taken place…Transport to Drancy will take place on
April 7, 1944."
Susan Zuccotti, The Holocaust, the French, and the Jews, p.196
DENMARK
Of
all the countries of Nazi-occupied Europe, only Denmark rescued
virtually all its Jews. With their long tradition of tolerance
toward the Jews, the Danes regarded the Jewish question rather
than one of an isolated minority. Danish Jews were accepted and
respected. They were regarded as Danes like any others. Denmark was
invaded and occupied in 1940…At first the Danes were allowed
to run their country without a great deal of interference, and
Danish Jews were not persecuted. But by 1943, even they were
no longer exempt from the Final Solution. Plans for the deportation
of Jews were leaked to Danish political leaders by their German
sources.
The
Danish response was quick. Fishermen, farmers, businessmen, taxi
drivers, doctors and clergymen joined in a well-coordinated effort
to spirit the Jews out of the country before they could be deported.
Michael Berenbaum, The
World Must Know, p. 157
The
7,220 Jews that were rescued were brought to Sweden.
Group portrait of Danish-Jewish children living in a Swedish
children's home, after their escape from Denmark.

Photo
Credit: Frihedsmuseet, courtesy of
USHMM Photo Archive
ITALY
Italy's
Jewish population was not endangered until late in the war. Approximately
85 percent of Italy's
Jews survived the Holocaust. The reasons that the deportations
began late in Italy are
because the Germans did not occupy the country until 1943, and
the danger period was shorter because liberation was earlier.
The Jews were few in number (one tenth of one percent of the
population), therefore sympathetic Christians could give them
shelter more easily than in other countries. Most importantly, Italy lacked
a tradition of anti-Semitism. All of these factors, combined
with the traditional Italian dislike for authority and their
dislike for the Nazis in particular, led to an effort to rescue
their Jewish fellow-countrymen and women.
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Class photograph of students at the San Leone Maggio Fratelli Maristi school
in Rome. In the top row fourth from the right is
Fred Flatau, a Jewish child who lived in hiding
at this school in 1943-44. Photo Credit: Fred Flatau,
courtesy of USHMM Photo Archives
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Eastern
Europe
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