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TO
SAVE ONE LIFE
The Story of Righteous Gentiles
Text
by Dr. William L. Shulman, Director
HOLOCAUST
RESOURCE CENTER AND ARCHIVES
Queensborough
Community College
The
City University of New York • Bayside, New York
This
catalogue has been made possible by a grant from the Conference
on Jewish Material Claims Against Germany, Inc., State Senator
Frank Padavan, the Queensborough Community College Fund, Inc.
and the individuals who are members of the Holocaust Resource
Center.
THIS
IS THE STORY OF HOW A SMALL PERCENTAGE OF INDIVIDUALS RISKED
THEIR LIVES TO SAVE FELLOW HUMAN BEINGS FROM DESTRUCTION. IT
IS NOT THE STORY OF THE HOLOCAUST. The people you will meet in
this exhibit come from many different countries and from all
walks of life. Each of them had a choice to make, whether or
not to stand by while friends, neighbors, indeed sometimes strangers,
were seized, transported and probably murdered, or to take action — to
shelter, feed, and protect that person or several people from
danger. These people were the rare exceptions. The overwhelming
majority were bystanders or collaborators or perpetrators.
The
Jews were singled out for destruction for no other reason than
the Nazi decree that anyone with Jewish blood in his or her veins
(even a Christian by belief) was a threat to the Germanic 'superior
race' and had to be eliminated — men, women, and children,
the elderly as well as infants. A sophisticated killing machine
was improvised…reaching out to the far corners of the European
continent, and all Jews in German-occupied countries…found
themselves trapped and condemned to oblivion.
Mordecai Paldiel, Sheltering
the Jews:
Stories of Holocaust Rescuers, p.3
The
question is why did even a few people risk their lives to save
Jews?
Nechama Tec
has written:
Jewish
rescue was a humane response to the Nazi measures of destruction.
The appearance of righteous Christians signaled an opposition
to, an interference with, the German policies of annihilation.
Eventually,
each European country had some Christians who stood up for
the persecuted Jews, but because these anti-Jewish measures
were introduced in different places at different times, the
timing of the appearance of these righteous Christians also
varied from country to country.
Nechama Tec, When
Light Pierced the Darkness, p.6
Even
within the heart of the Nazi Empire, in Germany and Austria,
there were those few individuals who acted to preserve Jewish
lives. Yad Vashem has recognized 321
Germans and 80 Austrians as being "Righteous Among the Nations."
The
German officer and his wife who hid a Jewish child during the
war.

Photo
Credit:
Elka Borenstein,
courtesy of USHMM Photo Archives
In
Western Europe the opportunity for Jews to be saved was far greater
than in Eastern Europe. Among the factors that contributed to
this were:
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• There
were fewer Jews in the general population.
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• Jews were more assimilated into the society.
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• Escape to neutral countries was a greater possibility.
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It
was possible for whole communities, indeed, in one case, for
an entire nation, to act together to aid those in distress. But,
even within that larger number, it was still a matter of individual
judgment and action.
Portrait
of a Jewish boy, Felix Zylbersztajn,
in hiding at a Belgian convent in the village of Oulter.
Photo
Credit: Felix Zylbersztajn, courtesy
of USHMM Photo Archives
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